Women Lacking Femininity: A feminist investigation
DAWN is proud to announce the first recipient of the DAWN Fellowship: Nour Mohammad Jabr Bader, a 39-year-old Palestinian sociologist, farmer, mother, and feminist. Nour teaches at Bethlehem University, cultivates the land as a political and epistemic act, and produces decolonial feminist knowledge rooted in struggle, survival, and the refusal to be silenced.
Her project, titled “Women Lacking Femininity: The Experience of Palestinian Women Diagnosed with Breast Cancer After Mastectomy in the West Bank”, offers a powerful narrative-based analysis of breast cancer, gender, and inequality under occupation.
This research connects directly with DAWN’s Political Economy of Conflict and Gender-Based Violence framework, which examines how political, economic, social, and ideological processes intersect to shape conflict-related violence against women.
Rather than treating breast cancer solely as a medical issue, she reads it as a site where cultural, colonial, and class violence converge, where bodies are marked, reshaped, and disciplined according to social expectations of femininity and worth. Her research reveals how occupation, militarisation, and health exclusions rooted in class shape Palestinian women’s experiences of mastectomy, situating the procedure within broader structures that produce both physical and structural harm.
By tracing the intersections of gender norms, systemic barriers, and unequal health systems, her work reflects DAWN’s feminist analysis of how economies, power, and the gender order are sustained during and after conflict, while challenging dominant health and peacebuilding narratives and centring women’s lived experiences as spaces of resistance and knowledge-making.
Research focus: the body as contested terrain
Nour’s work interrogates how the post-mastectomy body becomes a battleground of meaning, stigma, and exclusion. It identifies three main layers of violence:
- Colonial violence, in the form of health infrastructure collapse under occupation, restricts early detection and treatment, forcing many Palestinian women to undergo preventive mastectomies as the only accessible option.
- Cultural violence, where the breast is symbolically tied to femininity—both as an aesthetic marker (for consumption) and as a reproductive organ (for motherhood). Its loss is perceived as a gendered punishment that strips women of socially accepted femininity.
- Class violence, as breast reconstruction is considered a luxury, not a right. Excluded from insurance coverage, reconstruction becomes an elite privilege, exposing health-based classism and unequal access to healing.
Within this framework, Nour introduces the concept of coercive gender identity as a mechanism of control within the gender economy. This identity is imposed on women through two interconnected mechanisms: cultural stigmatisation of bodily difference, and institutional denial of reconstruction for those who cannot afford it. Thus, the “acceptable” female body becomes not a given, but a class-based ideal available only to the privileged.
Methodology and epistemic location
This project builds on feminist narrative ethnography, institutional analysis of healthcare under occupation, and decolonial feminist theory rooted in the Palestinian experience. It is shaped by Nour’s multi-positionality as:
- A daughter who accompanied her mother through breast cancer,
- A mother raising children under colonial necropolitics,
- A farmer reclaiming land and selfhood through seeds and seasons,
- A scholar who resists dominant knowledge frameworks and writes from, with, and for her people.
I belong to the land as a farmer, practising my relationship with soil, seeds, and seasons—not merely as a source of nourishment, but as an extension of identity, resistance, and steadfastness. I also live the position of motherhood within a context of systematic daily necropolitics, raising my children under a colonial regime that strips life away piece by piece, redefining the everyday meaning of survival. […] I work on deconstructing breast cancer, not as an isolated medical condition, but as a structure of overlapping authorities, where gendered, cultural, political, and economic violence converge and manifest in the body as a site of both symbolic and material struggle.![]()
Nour Bader
Nour’s work embodies the radical epistemic potential at the heart of DAWN’s mission: reclaiming the body, rewriting knowledge, and building feminist futures from places of silence and struggle. Through the DAWN Rising Fellowship, Nour will have the opportunity to expand this work with guidance and visibility. DAWN’s feminist community will learn with and from her insights, and gain an urgent, powerful voice: one that speaks through pain, political memory, and resistance.

